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Terry Kleeman 祁泰履
國籍 Nationality:美國 USA
漢學研究中心2009年受獎學人
 
   
   
漢學研究中心獎助學人

現職

研究機構: University of Colorado Boulder
科羅拉多大學博德分校
職稱: 教授
研究主題: The Evolution of Daoist Rites of Salvation through Refinement in Later Celestial Master Daoism
天師道與道教鍊度儀之演變

研究機構: University of Colorado Boulder
科羅拉多大學博德分校
職稱: 教授


   
著作目錄(專書) Work catalog
著作目錄(文章) Article catalog
  • “Wei, Jin, Nanbeichao zhi wenshi yu Daojiao zhi guanxi (The Relationship of Literati of the Wei, Chin, Nan-pei Ch’ao Period and Religious Taoism) by Li Fengmao.” A review article co-written with T. Yamada. Tōhō Shūkyō 56 (1980.10): 85-90
  • “Land Contracts and Related Documents.” In Makio Ryōkai Hakase Shōju Kinen Ronshū: Chūgoku no Shūkyō, Shisō to Kagaku (Tokyo: Kokusho Kankōkai, 1984), 1-34
  • “Taoist Ethics.” In John Carman & Mark Juergensmayer, eds., A Bibliographic Guide to the Comparative Study of Ethics (Cambridge: Cambridge Univ. Press, 1991), 162-95
  • “Sinology in North America: Shang, Zhou, and Han.” Journal of Intercultural Communications 17-18 (1990-91): 86-94. In Japanese as Fukui Shigemasa, tr., “Kita America ni okeru Chūgokugaku no genjō—In, Shū, Kan o chūshin ni,” Shakai bunka shigaku [Journal of Social and Cultural History] 31: 103-114
  • “The Expansion of the Wen-ch’ang Cult.” In Patricia Ebrey and Peter N. Gregory, eds. Religion and Society in T’ang and Sung China (Honolulu: University of Hawaii Press, 1993), 45-73
  • “Senshu: Seitōteki na chihō shinkō” 川主:正統的な地方信仰 [The Lord(s) of Sichuan: An orthodox local cult]. Tōhō shūkyō 80 (1992): 33-50; 81 (1993): 43-50
  • “Shidō teikun shinkō kenkyū no genjō” 梓潼帝君信仰研究の現状 [The current state of researches into the cult of the Divine Lord of Zitong]. Maruyama Hiroshi, tr. In Progress towards Taoist Culture: Collected Essays of the Society for Research into Taoist Culture [Dōkyō bunka e no tenbō] (Tokyo: Hirakawa Publishing, 1994), 238-41
  • “Mountain Deities in China: The Domestication of the Mountain God and the Subjugation of the Margins.” Journal of the American Oriental Society 114.2 (April-June 1994): 226-38
  • “Licentious Cults and Bloody Victuals: Sacrifice, Reciprocity and Violence in Traditional China.” Asia Major, Third series, 7.1 (1994): 185-211
  • “The Lives and Teachings of the Divine Lord of Zitong.” In Donald S. Lopez, Jr., ed., Religions of China in Practice (Princeton: Princeton University Press, 1996), 64-71
  • “You jisi kan Zhongguo zongjiao de fenlei” 由祭祀看中國宗教的分類 [A consideration of the typology of Chinese religion from the standpoint of sacrifice]. In Li Fengmao and Zhu Ronggui (Ron-guey Chu), eds., Yishi, Miaohui yu shequ: Daojiao minjian xinyang yu minjian wenhua [Ritual, temple festivals, and communities: Daoist and popular beliefs and popular culture] (Nangang: Academia Sinica, Institute of Literature and Philosophy, 1997), 547-555
  • “Sources for Religious Practice in Zitong: The Local Aspect of a National Cult.” Cahiers d’Extrême-Asie 10 (1998): 341-355
  • “Daoism and the Quest for Order.” Taoism and Ecology (Cambridge, Mass.: Center for the Study of World Religion, Harvard University, 2001), 61-70
  • “Ethnic Identity and Daoist Identity in Traditional China.” In Livia Kohn and Harold D. Roth, eds., Daoist Identity: History, Lineage, and Ritual (Honolulu: University of Hawai’i Press, 2002), 23-38
  • “Reconstructing China’s Religious Past: Textual Criticism and Intellectual History.” Journal of Chinese Religions 32 (2004): 29-45
  • “Feasting without the Victuals: The Evolution of the Daoist Communal Kitchen.” In Roel Sterckx, ed., Of Tripod and Palate: Food, Politics, and Religion in Traditional China (New York and Hampshire, UK: Palgrave MacMillan, 2005), 140-162
  • “The Evolution of Daoist Cosmology and the Construction of the Common Sacred Realm.” Taiwan Journal of East Asian Studies 2.1 (June 2005): 89-110
  • “Daoism in the Third Century.” In Florian C. Reiter, ed., Purposes, Means and Convictions in Daoism: A Berlin Symposium, Asien- und Afrika-Studien der Humboldt-Universität su Berlin Band 29 (Wiesbaden: Harrassowitz Verlag, 2007), 11-28
  • “Shoki kyōkai shiryō to shite no Dōkyō no rinri kihan ni tsuite” 初期教会資料としての道 教の倫理規範について [On Daoist ethical norms as a source for early church history]. Tr. Mori Yuria 森由利亞. Tōyō no shisō to shūkyō 東洋の思想と宗教 24 (2007): 1-26
  • “Daoism and Co-existence” 道教と共生. In Research Center for Kyōsei Philosophy, ed., 6 Annual Report of Kyosei Studies 2008 (Tokyo: Research Center for Kyosei Philosophy, 2008): 40-44
  • “The Ritualized Treatment of Stroke in Early Medieval Daoism and the Secret Incantation of the Northern Thearch.” In Florian Reiter, ed., Foundations of Daoist Ritual, A Berlin Symposium, Asien- und Afrikastudien der Humboldt-Universität zu Berlin, Vol. 33 (Wiesbaden: Harrassowitz Verlag, 2009), 227-238
  • “Michi no kyōkai wo sadameru: shoki Dōkyō kyōdan nin okeru shūkyōteki aidentiti” 「道」 の境界を定める — 初期道教教団における宗教的アイデンティティ[Determing the border of the Dao: Religious identity in the early Daoist church]. In F. Tanaka and Terry Kleeman, eds., Dōkyō to kyōsei shisō 道教と共生思想 [Daoism and the philosophy of co-existence], tr. N. Kikuchi (Tokyo: Taiga shobō, 2009), 36-52
  • “Community and Daily Life in the Early Daoist Church.” John Lagerway and Lü Pengzhi, eds., Early Chinese Religion: Part 2, The Period of Division (220-589) (Leiden: Brill, 2010), 395-436
  • “Authority and Discipline in the Early Daoist Church.” Daoism: Religion, History and Society 2 (2010): 37-64
  • “Exorcising the Six Heavens: The Role of Traditional State Deities in the Demon Statutes of Lady Blue.” Florian C. Reiter, ed., Exorcism in Religious Daoism: A Berlin Symposium, Asien- und Afrika-Studien der Humboldt-Universität zu Berlin, Vol. Nr. 36, (Wiesbaden: Harrassowitz Verlag, 2011), 89-104.
 
 
 


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