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外籍學人基本資料
Nicolas Standaert 鐘鳴旦
性別 Sex： 
國籍 Nationality：比利時 Belgium
獎助期間 Period for Grants：2個月

漢學研究中心獎助學人

研究期間：2019/7~2019/8

研究機構：Catholic University of Louvain比利時魯汶大學漢學系

職稱：教授

研究主題：An Intercultural Communication Circuit of Books between China and Europe in the Seventeenth and Eighteenth Centuries: The Establishment of In-Between Textual Communities

現職

研究機構：Catholic University of Louvain

比利時魯汶大學漢學系

職稱：教授

個人網頁：比利時魯汶大學漢學系

著作目錄(專書) Work catalog
  • Couttenier M., Standaert N., Van Nieuwenhuyse K. (2018). Eurocentrisch denken voorbij. Interculturele perspectieven in geschiedenisonderwijs. (Historisch Denken). Leuven: Universitaire Pers Leuven. ISBN: 9789462701540. (professional oriented).
  • Standaert N. (2016). The intercultural weaving of historical texts: Chinese and European stories about Emperor Ku and his concubines. (Leiden series in comparative historiography, 9). Leiden: Brill. ISBN: 978-90-04-31615-7.
  • Standaert N., Hong L. (contr.), Chen Y. (contr.), Chen C. (contr.) (2014). Chuanjiaozhong de 'tazhe': Zhongguo jingyan jiao women de shi. (Furen daxue tianzhujiao yanjiu yicong, 2). Taibei: Fuda shufang. ISBN: 978-986-6221-92-7.
  • Defoort C., Standaert N. (Eds.) (2013). The Mozi as an evolving text: different voices in early Chinese thought. (Studies in the history of Chinese texts, 4). Leiden: Brill. ISBN: 978-90-04-23434-5.
  • Standaert N., Dudink A., Wang R. (Eds.) (2013). Xujiahui cangshulou Ming Qing tianzhujiao wenxian xubian. Taipei: Ricci institute. ISBN: 978-957-29848-4-0.
  • Standaert N. (2012). Chinese voices in the rites controversy: travelling books, community networks, intercultural arguments. (Bibliotheca Instituti historici S. I., 75). Roma: Institutum historicum Societatis Iesu. ISBN: 978-88-7041-375-5.
  • Vaerman B., Vantournhout S., Standaert N. (2009). Zhongguo zhi lu: Zai Bilishi xunzhao Zhongguo zongji. (Europalia China). Brussels: Kingdom of Belgium. Federal public service. ISBN: 9789061538851.
  • Vaerman B., Vantournhout S., Standaert N. (2009). Route chinoise: à la recherche de la Chine en Belgique. (Europalia China). Bruxelles: Fonds Mercator. ISBN: 978-90-6153-909-4.
  • Vaerman B., Vantournhout S., Standaert N. (2009). Chinese route: op zoek naar China in België. (Europalia China). Brussel: Mercatorfonds. ISBN: 978-90-6153-908-7.
  • Standaert N., Zhang J. (contr.) (2009). Liyi de jiaozhi: Mingmo Qingchu ZhongOu wenhua jiaoliu zhong de zangli. Shanghai: Shanghai guji chuban she. ISBN: 978-7-5325-5383-9.
  • Defoort C., Standaert N. (Eds.) (2009). Tien stellingen tegen Confucius: het pleidooi van de Chinese wijsgeer Mozi. Kapellen: Pelckmans. ISBN: 978-90-289-4962-1.
  • Standaert N., Dudink A., Monnet N. (Eds.) (2009). Faguo guojia tushuguan MingQing tianzhujiao wenxian. Taibei: Ricci Institute. ISBN: 978-957-29848-3-3.
  • Standaert N. (2008). The interweaving of rituals: funerals in the cultural exchange between China and Europe. (A china program book). Seattle: University of Washington press. ISBN: 978-0-295-98810-8.
  • Standaert N. (2007). An illustrated Life of Christ presented to the Chinese emperor: the history of Jincheng shuxiang (1640). (Monumenta serica monograph series, 59). Sankt Augustin: Institut monumenta Serica. ISBN: 978-3-8050-0548-7.
  • Dreesen K., Vanistendael J. (contr.), Standaert N. (contr.) (2007). Ik ga naar China en ik neem mee .. Tielt: Lannoo. ISBN: 978-90-209-7224-5.
  • Standaert N., Dudink A. (Eds.) (2006). Forgive us our sins: confession in late Ming and early Qing China. (Monumenta serica monograph series, 55). Steyler Verlag, Nettetal, 2006. ISBN: 3-8050-0540-7.
  • Brix M. (contr.), Van Wymeersch B. (contr.), Lenoir Y., Standaert N., Hermans M. (Eds.) (2005). Les danses rituelles chinoises d'après Joseph-Marie Amiot: aux sources de l'ethnochorégraphie. (Histoire, art et archeologie, 6). Lessius, Bruxelles, 2005. ISBN: 2-87299-135-2.
  • Sun S., Standaert N. (2004). 1840 nian qian de Zhongguo jidujiao. Xueyuan chubanske, Beijing, 2004. ISBN: 7-80060-099-8.
  • Standaert N. (2003). L'autre dans la mission: leçons à partir de la Chine. (L'autre et les autres, 4). Lessius, Bruxelles, 2003. ISBN: 2-87299-122-0.
  • Dumortier F-X., Giard L., Laurent J-P., Romano A., Rotsaert M., Standaert N., Scheuer M. (contr.), Ganty E. (contr.), Hermans M. (contr.), Sauvage P. (contr.), Rico de Sotelo C. (Eds.) (2003). Tradiciòn jesuita: enseñanza, espiritualidad, misiòn. Universidad católica del Uruguay, Montevideo, 2003. ISBN: 9974-631-06-8.
  • Defoort C., Standaert N. (Eds.) (2003). Hemel en aarde verenigen zich door rituelen: een bloemlezing uit het werk van de Chinese wijsgeer Xunzi. Pelckmans, Kapellen, 2003. ISBN: 90-289-3356-5.
  • Standaert N., Dudink A. (Eds.) (2002). Yesuhui Luoma dang'anguan MingQing tianzhujiao wenxian. Taibei: Ricci institute. ISBN: 957-9390-16-9.
  • Standaert N. (2002). Methodology in view of contact between cultures: the China case in the 17th century. (CSRCS occasional paper, 11). Chinese university of Hong Kong, Hong Kong, 2002. ISBN: 962-86556-8-X.
  • Standaert N. (2002). Yang Tingyun: Mingmo tianzhujiao ruzhe. Shehui kexue wenxian chubanshe, Beijing, 2002. ISBN: 7-80149-822-4.
  • Standaert N. (Eds.) (2001). Handbook of Christianity in China. 1: 635-1800. (Handbook of Oriental studies. Section 4: China, 15). Brill, Leiden, 2001.. ISBN: 90-04-11431-9.
  • Standaert N. (Eds.) (2000). Regionalization of Confucian learning: intellectual groups and Confucianism as historical discourse. (Contemporary Chinese thought, 31). Armonk: Sharpe.
  • Standaert N. (2000). Bendihua: tan fuyin yu wenhua. Shanghai: Kuang-chi'i.
  • De Fraeye M., Standaert N. (contr.) (1999). Window on Taiwan. Antwerpen: Pandora. ISBN: 90-5325-109-X.
  • Defoort C., Standaert N. (Eds.) (1998). In gesprek met Mencius. Kapellen/Kampen: Pelckmans/Kok Agora. ISBN: 90-289-2531-7.
  • Standaert N. (1998). Keqin de Tianzhu: qingchu jidutu lun 'di' tan 'tian'. Taibei: Guangqi press. ISBN: 957-546-348-X.
  • Standaert N., Dudink A., Huang Y., Chu P. (Eds.) (1996). Xujiahui cangshulou MingQing tianzhujiao wenxian. Taibei: Fu Jen Catholic university press.
  • McKillop B. (contr.), Paquet P. (contr.), Standaert N. (contr.), Ter Haar BJ. (contr.), De Fraeye M. (Eds.) (1995). Taiwan: island of beauty. Schillinger: Freiburg im Breisgau. ISBN: 3-89155-190-8.
  • Standaert N. (1995). The fascinating God: a challenge to modern Chinese theology presented by a text on the name of God written by a 17th century Chinese student of theology. (Inculturation: working papers on living faith and cultures, 17). Roma: Pontificia universita Gregoriana. ISBN: 88-7652-680-3.
  • Standaert N. (1994). Inculturation: the gospel and cultures. Philipppines: Saint Paul publications. ISBN: 971-590-030-5.
  • Standaert N. (1993). Bendihua: tan fuyin yu wenhua. Taibei: Kuang-chi'i. ISBN: 957-546-148-7.
  • Zürcher E., Standaert N., Dudink A. (Eds.) (1991). Bibliography of the Jesuit mission in China ca. 1580 - ca. 1680. (CNWS publications, 5). Leiden: Leiden university. Centre of non-Western studies. ISBN: 90-73782-05-8.
  • Faesen R., Standaert N. (Eds.) (1990). God in heel de schepping. Jonge jezuïeten over de inspiratie van Ignatius van Loyola. Kapellen: DNB/Pelckmans. ISBN: 90-289-1542-7.
  • Standaert N. (1990). Inculturatie: evangelie en cultuur. (Kerk en wereld-documentatie, 1). Mechelen: Kerk en wereld. ISBN: 90-5069-028-9.
  • Standaert N. (1988). Yang Tingyun, Confucian and Christian in late Ming China: his life and thought. (Sinica Leidensia, 19). Leiden: Brill. ISBN: 90-04-08127-5.
  • Standaert N. (1987). Yang Tingyun: Mingmo tianzhujiao ruzhe. Hong Kong: Shengshen yanjiu zhongxin.
  • Standaert N., Dudink A. (2012). Oxford bibliographies in Renaissance and Reformation "China and Europe, 1550-1800". Oxford: Oxford university press.
  • 徐家匯藏書樓明清天主教文獻續編 = Sequel to Chinese christian texts from the Zikawei Library / 鍾鳴旦, 杜鼎克, 王仁芳主編
  • 文化接觸的方法論 : 17世紀中國的個案研究 / 鍾鳴旦(Nicolas Standaert)著 ; 宋剛譯
  • 禮儀的交織 : 明末清初中歐文化交流中的喪葬禮 / (比利時)鍾鳴旦著 ; 張佳譯
著作目錄(文章) Article catalog
  • Mo Wei 莫为, Li Ping 李平 (2019). Yesuhui jinru Zhongguo de lishi 耶稣会进入中国的历史. Shanghai wenhua 上海文化, 2019: 1, 94-100.
  • Jiang X. (contr.), Chen Y. (contr.) (2018). Buyao zaiyi jianxi: Hanxue zuowei yimen ‘zhijian’de yishu. Hanxue yanjiu, 24, 26-41
  • (2017). The Chinese Mission without Jesuits: The Suppression and Restoration of the Society of Jesus in China. Ching Feng: a Journal on Christianity and Chinese Religion and Culture, 16 (1), 79-96.
  • Chen Y. (contr.) (2017). Wa-luo-li de Jiepou gouzao: Taixi renshen shuogai yuanben zhi yi. Wenhua Zhongguo (Culture China), 2, 42-50.
  • Yi N., Standaert N., Nemery B., Dierickx K. (2017). Research integrity in China: precautions when searching the Chinese literature. Scientometrics, 110 (2), 1011-1016.
  • (2016). The making of “China” out of “Da Ming”. Journal of Asian History, 50 (2), 307-328.
  • (2016). Grandi personaggi della chiesa primitiva in Cina: il ruolo delle comunità cristiane. Civilta Cattolica, 3989, 363-375.
  • (2016). La missione in Cina nel XVII secolo: l'apostolato della stampa e lo sviluppo di una teologia locale. Civilta Cattolica, 3990, 483-493.
  • (2016). Dutch, Flemish and German engravings presented to the Kangxi emperor. Sino-Western Cultural Relations Journal, 38, 1-27.
  • (2016). Liyi zhi zheng zhong de Zhongguo shengyin. Fudan Journal (Social Sciences Edition), 2016 (1), 95-103.
  • (2015). Jean-François Foucquet's contribution to the establishment of Chinese book collections in European libraries: circulation of Chinese books. Monumenta Serica, 62 (2), 361-423.
  • (2015). Don't mind the gap: sinology as an art of in-betweenness. Philosophy Compass, 10 (2), 91-103.
  • (2015). Jean-François Foucquet’s contribution to the establishment of Chinese book collections in European libraries: Circulation of Chinese books. Monumenta Serica, 63 (2), 361-423.
  • (2014). Costanzo Varolio's Anatomiae as a source of Taixi renshen shuogai. Sino-Western Cultural Relations Journal, 36, 43-58.
  • (2014). What Ignatius did not know about making decisions. The Way: A Review of Christian Spirituality, 53 (3), 32-55.
  • (2013). Voci cinesi nella Controversia dei riti. Civilta Cattolica, 2013 (2), 143-157.
  • (2013). Yesuhuishi de Zhongguoshi yu jinian zhuzuo jiqi suo cankao de Zhongguo wenxian. Shijie Hanxue, 11, 55-102.
  • (2012). Universiteiten op drift. Karakter: Tijdschrift van Wetenschap (38), 8-10.
  • (2012). The spiritual exercises of Ignatius of Loyola in the China mission of the 17th and 18th centuries. Archivum Historicum Societatis Iesu, 81, 73-124.
  • (2012). Li Madou: Yin ren cheng ji. Xueshu yanjiu (8), 86-92.
  • (2012). Jesuit accounts of Chinese history and chronology and their Chinese sources. East Asian Science Technology and Medicine, 35, 11-87.
  • (2011). Introduction from the guest editor. East Asian Science, Technology, and Medicine, 34, 12-14.
  • (2011). Xu Lihe dui 17 shiji Zhongguo jidujiao de yanjiu: Xuezhe xiaoxing. Shijie Hanxue, 7, 63-85.
  • (2010). Plasmato da un incontro. Popoli: Mensile della Compagnia del Gesu, 95 (2), 60-65.
  • (2010). Geboetseerd door de Chinezen: Matteo Ricci (1552-1610). Streven: Cultureel Maatschappelijk Maandblad, 77, 140-150.
  • (2010). Matteo Ricci and the Chinese: spacesof encounter between the self and the other. Euntes Docete, 63 (1), 101-122.
  • (2010). Qingchu Zhongguo de Ouzhou zhanxue: Xue Fengzuo yu Mu Nige dui Kaerdanuo Tuolemi Sishu pingzhu de hanyi. Studies in the History of Natural Sciences, 29 (3), 339-360.
  • (2009). Sheng Yi-na-jue shencao zai Zhongguo chuanjiaoqu. Shenxue Lunji: Collectanea Theologica Universitatis Fujen 167-205.
  • (2009). Liyi de jiaozhi: yi chaoben Qingchu Zhongguo tianzhujiao zangli yishi zhinan weili. Fudan Journal (Social Sciences Edition) (1), 26-39.
  • (2008). Mingmo Qingchu Zhongguo liyi wudao tushi. Zhongguo wenzhe yanjiu tongxum / Newsletter of the Institute of Chinese literature and, 18 (1), 1-60.
  • (2007). The composition of place: creating space for an encounter. The Way: a review of Christian spirituality, 47 (1), 7-20.
  • (2007). Grote mannen en vrouwen die de vroege kerk in China hebben beïnvloed: de rol van de christelijke gemeenschappen. Wereld en zending: tijdschrift voor missiologie, 36 (4), 40-58.
  • (2007). Biography as ritual act. Horin. Vergleichende Studien zur japanischen Kultur, 13, 107-124.
  • (2006). Chinese prints and their European prototypes: Schall's Jincheng shuxiang. Print Quarterly, 23 (3), 232-253.
  • (2006). Chinese prints and their European prototypes: Schall's 'Jincheng Shuxiang' (Johann Adam Schall). PRINT QUARTERLY, 23 (3), 231-253.
  • (2006). Gutenbergs mythe. Karakter: tijdschrift van wetenschap, 14, 17-18.
  • (2006). De compositie van de plaats: een ruimte voor ontmoeting. Cardoner: tijdschrift voor spiritualiteit (3), 125-139.
  • Zhao D. (contr.) (2006). Zhongguo jiaotu de mingfu zhi lü. Aomen lishi yanjiu, 11 (5), 126-132.
  • (2006). Ritual dances and their visual representations in the Ming and the Qing. East Asian library journal, 12 (1), 68-181.
  • (2006). Chinese prints and their European prototypes: Schall's Jincheng shuxiang. Print quarterly: the scholarly journal on prints from the fifteenth to the twentieth centuries, 23 (3), 231-253.
  • Liu X. (2006). Wenhua xiangyu de fangfalun: Yi shiqi shiji ZhongOu wenhua xiangyu weili. Qingshi yanjiu (Studies in Qing history) (4), 65-86.
  • (2005). Shengjing zai 17 shiji de Zhongguo. Shijie Hanxue, 3, 64-86.
  • (2004). En Chine: des confréries pour célébrer les funérailles. Mission de l'Eglise (144), 27-29.
  • (contr.) (2004). Begin mei 1693, ... Ergens op zee tussen Mozambique en Goa ... Herinneringen van Philippe Couplet aan zijn medebroeder François de Rougemont. Leidschrift, 18 (3), 33-44.
  • (2003). The transmission of Renaissance culture in seventeenth-century China. Renaissance studies: journal of the Society for renaissance studies (3), 367-391.
  • (2002). [A Chinese translation of Ambroise Pare's Anatomie]. Zi Ran Ke Xue Shi Yan, 21 (3), 269-282.
  • (2002). Novye napravleniîa v izucenii istorii hristianstva v Kitae. Kitajskij Blagovestnik (2), 92-125.
  • Deng L. (contr.) (2002). Angbuluwaci Palei Jiepouxue zhi zhongyiben. Studies in the History of Natural Sciences, 21 (3), 269-282.
  • (2001). Christianity as a religion in China: insights from the Handbook of Christianity in China: volume one (635-1800). Cahiers d'Extrême-Asie 1-21.
  • (2001). De Chinezen als gangmakers van de jezuïetenidentiteit. Streven: cultureel maatschappelijk maandblad, 68 (6), 483-495.
  • (2001). European astrology in early Qing China: Xue Fengzuo's and Smogulecki's translation of Cardano's Commentaries on Ptolemy's Tetrabiblos. Sino-Western cultural relations journal, 23, 50-79.
  • (2000). Forum: historici over jezuïeten. Streven: cultureel maatschappelijk maandblad, 67 (10), 921-923.
  • (2000). Het christendom als een Chinese religie. Onze Alma Mater, 54 (3), 259-280.
  • (2000). Introduction. Contemporary Chinese thought: translations and studies, 31 (3), 1-2.
  • (2000). Shengjing zai shiqi shiji de Zhongguo. Shenxue lunji: Collectanea theologica universitatis Fujen (126), 537-565.
  • (2000). Wanming judutu de jingxue yanjiu. Zhonghua Wenshi Luncong: Journal of Chinese Literature and History, 64, 23-50.
  • (1999). A Chinese translation of Ambroise Paré's Anatomy. Sino-western cultural relations journal, 21, 9-33.
  • Dudink A. (1999). Jianlun Mingmo Qingchu Yesuhui zhuzuo zai Zhongguo liuchuan. Shilin (Historical Review), 54 (2), 58-62.
  • (1999). Jidujiao zaihua chuanboshi yanjiu de xin qushi. Guoji hanxu, 4, 477-520.
  • (1998). Péché, culpabilité et honte dans la culture chinoise. Les voies de l'Orient, 69, 20-32.
  • (1998). Une meilleure connaissance de l'Asie peut limiter notre défaitisme. Verbiest Koerier, 10.
  • (1998). Kennis over Azië vermindert doemdenken. Verbiest Koerier, 10.
  • (1998). Wang Zheng's ultimate discussion of the awe of heaven and care of human beings. Orientalia Lovaniensia periodica, 29, 163-188.
  • (1998). Ook China verandert geen winnende ploeg. De Standaard.
  • (1998). Vragen over China. Internationale spectator: tijdschrift voor internationale politiek, 52 (1), 24-27.
  • (1997). Zonde, schuld en schaamte in de Chinese cultuur. Streven: cultureel maatschappelijk maandblad, 64 (3), 195-206.
  • (1997). Chinezen als creatieve gesprekspartners van het Westerse christendom. Wereld en zending: tijdschrift voor missiologie (4), 64-69.
  • (1997). New trends in the historiography of Christianity in China. The Catholic Historical Review, 83 (4), 573-613.
  • Defoort C., Standaert N. (1997). Zijn er wel Chinese filosofen?. Streven: cultureel maatschappelijk maandblad, 64 (4), 1022-1025.
  • Defoort C., Standaert N. (1997). Area-studies stellen wetenschappen ter discussie. Onze Alma Mater, 51 (4), 399-413.
  • (1996). Chinese kalender en tijdsbeleving. Kultuurleven: tijdschrift voor cultuur en samenleving, 63 (7), 44-47.
  • (1996). Dama o scacchi?. Popoli: mensile della Compagnia del Gesu, 10, 68-77.
  • (1996). Terugblikken: de kunst van de na-zienigheid. Christelijk leven, 24, 5-9.
  • (1996). China and Europe: a game of draughts or a game of chess. All Under Heaven, 5, 2-5.
  • (1996). Missionary strategies in seventeenth century China and our mission today. CIS Centrum Ignatianum Spiritualitatis, 27 (1), 37-51.
  • (1996). Na Deng Xiaoping: drie scenario's. Internationale spectator: tijdschrift voor internationale politiek, 50 (2), 82-87.
  • (1995). The discovery of the center through the periphery: a preliminary study of Feng Youlan's History of Chinese philosophy (new version). Philosophy east and west, 45 (4), 569-589.
  • (1995). China and Europe: a game of draughts or a game of chess. China News Flash Brussels, 9, 5-8.
  • (1994). Ignatiaans of jezuïtisch? Hermeneutische beschouwingen als voorbereiding op de 34e A.C. Cardoner: tijdschrift voor spiritualiteit, 13 (2), 12-16.
  • (1994). Heaven and hell in seventeenth-century: exchange between China and the West. Revista de cultura, 21, 83-94.
  • (1994). 17 shiji zhongxi jiaoliuzhong de tiantang yu diyuguan. Revista de cultura, 21, 83-89.
  • (1994). Concepção de céu e inferno: intercâmbio cultural entre a China e o ocidente no século XVII. Revista de cultura (21), 67-77.
  • (1994). Towards Chinese culture in the 21st century. Correspondence Supplement, 6, 1-21.
  • (1993). Lushan zhenmianmu - women neng bu neng liaojie biede wenhua?. Ershiyi Shiji, 16, 115-118.
  • (1993). Religious trends in China. Areopagus 38-42.
  • (1993). Heading towards tradition. China News Analysis (1490).
  • (1993). Zui, zuigan yu Zhongguo whenhua. Shenxue Lunji: Collectanea Theologica Universitatis Fujen, 97, 335-362.
  • (1993). La manière ignatienne: s'adapter aux autres: une méthode ambiguë. Cahiers de spiritualité ignatienne, 68, 273-280.
  • (1993). The Christian fragment in the Chinese fractal: towards Chinese culture in the 21st century. Exchange: Journal of Missiological and Ecumenical Research, 22 (1), 65-81.
  • (1992). Fragmented fractals: towards Chinese culture in the 21st century. China News Analysis (1462).
  • (1992). De crisis van de Chinese cultuur. Streven: cultureel maatschappelijk maandblad, 59 (9), 831-840.
  • (1992). Reunification: towards phase two. China News Analysis (1459).
  • (1992). Een kruis over de Chinese cultuur?. Streven: cultureel maatschappelijk maandblad, 59 (10), 390-939.
  • (1992). The Christian fragment in the Chinese fractal. Ching Feng: a journal on Christianity and Chinese religion and culture, 35 (2), 113-132.
  • (1992). Vers la culture chinoise du XXIe siècle: le fragment chrétien dans le fractal chinois. EDA Eglises d'Asie (139), 1-16.
  • (1991). Shipping industry: new waters. China News Analysis (1449).
  • (1991). Inculturation and Chinese-Christian contacts in late Ming and early Qing. Ching Feng: a journal on Christianity and Chinese religion and culture, 34 (4), 209-227.
  • (1991). Copyright as individual property. China News Analysis (1445).
  • Nalet Y. (1991). The 1991 floods. China News Analysis (1442).
  • (1991). Moral education. China News Analysis (1441).
  • (1991). Gewu qiongli: shiqi shiji xifang yesuhuishi yu Zhongguo xuezhe de taolun. Universitas: monthly review of philosophy and culture, 206, 604-616.
  • (1991). Zhongxi wenhua jiaoliu de yanjiu yu benweihua gainian. Shenxue Lunji: Collectanea Theologica Universitatis Fujen, 88, 291-307.
  • (1991). Confucian-Christian dual citizenship - a political conflict?. Ching Feng: a journal on Christianity and Chinese religion and culture, 34 (2), 109-114.
  • (1991). The Jesuit presence in China (1580-1773): a statistical approach. Sino-Western cultural relations journal, 13, 4-17.
  • (1989). Waar ook ter wereld: een spiritualiteit van het pelgrimeren. Cardoner: tijdschrift voor spiritualiteit 1-65.
  • (1989). Chinese en Westerse wetenschap in de 17de eeuw. Streven: cultureel maatschappelijk maandblad, 118, 414-428.
  • (1989). Science, philosophy and relilgion in the 17th century encounter between China and the West. Synthesis philosophica, 7 (1), 251-268.
  • (1989). Ignatius' omgang met anderen: een dubbelzinnige methode?. Cardoner: tijdschrift voor spiritualiteit, 8 (3), 93-102.
  • (1989). Znanost, filozofija i religija u suocavanju Kine i Zapada u XVII. stoljecu. Filozofska istrazivanja, 29 (9), 449-466.
  • (1988). Gewu qiongli - shiqi shiji Yesuhuishi yu Zhongguo shidafu jian de taolun. Witness - Jianzheng, 183, 19-25.
  • (1988). L'histoire d'un néologisme: le terme "inculturation" dans les documents romains. Nouvelle revue théologique, 110 (4), 555-570.
  • (1987). The Jesuits' preaching of the Buddha in China. China Mission Studies, 9, 38-41.
  • (1986). Un commencement d'inculturation en Chine au XVIIe siècle: le cas Ricci. Eglise et mission (244), 10-14.
  • Desmet M. (1986). Een straat-apostolaat. Cardoner: tijdschrift voor spiritualiteit, 6 (1), 43-47.
  • (1986). Enkele kanttekeningen bij de inculturatie in Vlaanderen. Cardoner: tijdschrift voor spiritualiteit, 6 (1), 11-18.
  • (1986). L'inculturation et la mission en Chine au XVIIe siècle. China and Europe, 86, 87-109.
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  • Early Sino-European Contacts and the Birth of the Modern Concept of Religion

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