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外籍學人基本資料
Chi-chiang Huang 黃啟江
性別 Sex:男 Male
國籍 Nationality:美國 USA
獎助期間 Period for Grants:3個月

照片 Photo : 黃啟江  Chi-chiang Huang

漢學研究中心獎助學人

研究期間:1990/6~1990/8

研究機構:Department of Modern Languages, Hobart and William Smith College美國霍巴特和威廉史密斯學院應用外語系

職稱:助理教授

研究主題:Buddhism in the Early Sung: A Reevalution宋初佛教的再評估

研究專長:北宋、宗教、儒釋關係、禪宗

現職

研究機構:Department of Asian Languages and Cultures, Hobart and William Smith College, USA

美國霍巴特和威廉史密斯學院亞洲語言文化系

職稱:教授

研究專長:中國、韓國、日本佛教史、比較宗教與文化

個人網頁:Hobart and William Smith College

著作目錄(專書) Work catalog
  • Chi-chiang Huang. 1997. Studies in the History of Northern Sung Buddhism (Taipei: Commercial Press)
  • Chi-chiang Huang. 2004. Causality, Pure Land, and Rebirth in the Land of Utmost Bliss: Perspectives on the History of Chinese Buddhism (Taipei: Taiwan Student Book Inc.)
  • The Great Sage Sizhou and the Pine-Snow Man of the Way---a Study of Elite’s Piety towards Buddhism and Buddhist Culture during the Song-Yuan Period (Taipei: Taiwan Student Book Inc., March, 2009), VII+iii+496 pages.
  • The “Single-Flavor Chan” and the “River-and-Lake” Poems---Literary Monks and the Change of Chan/Zen Culture in the Southern Song, (Taipei: Commercial Press, June, 2010), vi+12+697 pages
  • The “Seal without Letters” Myth and the Decoding of Wuwen Daocan’s Literary Text (Taipei: Commercial Press, October, 2010), viii+336 pages
  • The Literary Monk Cangsou Shanzhen and Chan/Zen Culture in the Final Decades of the Southern Song---An Analytical and Critical Study of the “Cangsou Zhaigao,” with the Annotation and Punctuation Provided for the Text (Taipei: Xinwenfeng Books, Inc. August, 2010), iii+12+272 pages.
  • Leaning on the Sunny Window and Laughing at This Life of Mine: Southern Song Chan Monk Huaihai Yuanzhao’s World of Poetry-Chan. (Taipei: Commercial Press, 2013), vi+9+676.
  • 黃啓江2013。《靜倚晴窗笑此生:南宋僧淮海元肇的詩禪世界》。台北:台灣商務。
  • The Chronological Account of Six Literary Chan Monks in the Southern Song, (Taipei: Student Books Inc. March, 2014) iii+1+437 pages.
  • 1986. Experiment in syncretism : Ch’i-sung (1007-1072) and eleventh-century Chinese Buddhism / Huang, Chi-chiang
著作目錄(文章) Article catalog
  • Chi-chiang Huang. 1989. “On Ch’i-sung’s Interlinear Commentary on The Essentials of Fu-chiao-pien, ” in the Proceeding of the International Conference on the Chinese Rare Books outside of China, (Taipei: Linking Publishing Co.) pp. 399-454.
  • Chi-chiang Huang. 1990. “Editing Officers of the Translated Scriptures in Northern Sung,” in The National Palace Museum Research Quarterly, Vol. 7:4. pp.13-31.
  • Chi-chiang Huang. 1990. “Monasteries and Buddhism in the Northern Sung Capital, K’ai-feng,” in Journal of the Institute of Compilation and Translation, Vol. 18:2. pp. 101-124.
  • Chi-chiang Huang. 1991. “Buddhist Historian Hui-hung and His Views on the Synthesis of Ch’an and Doctrinal Buddhism,” in Ta-lu tsa-chih, Vol. 80, Nos. 4 & 5 pp. 1-20.
  • Chi-chiang Huang. 1990. “The U.S. Studies of T'ang History in the 1980s,” in Journal of T'ang Studies, No. 1 (Taipei: Institute of Compilation and Translation).
  • Chi-chiang Huang. 1991. “Growing up as a Loyalist’s Son: Li Yeh-ssu (1622-1680), A Scholar From Eastern Chekiang,” Ming Studies, No. 30
  • Chi-chiang Huang. 1994. “Ch’an of the Yün-men Lineage and Monastic Reconstruction in the Northern Sung,” in Ta-lu tsa-chih, Vol. 89 , no. 6, pp. 6-28.
  • Chi-chiang Huang. 1994. “Sung T’ai-tsung and Buddhism” National Palace Museum Research Quarterly , Vol. 12, No. 2, pp. 1-27.
  • Chi-chiang Huang. 1996. “The Historical Significance of Chang Shang-ying’s Defense of Buddhism,” Journal of Chung-hwa Institute of Buddhist Studies, No.9 pp.123-166.
  • Chi-chiang Huang. 1996. “The Amitabha Faith in the Two-Che Area during the Northern Sung,” The National Palace Museum Research Quarterly, Vol. 14, no.1 pp. 1-38.
  • Chi-chiang Huang. 1998. “Consecrating the Buddha: Legend, Lore, and History of the Imperial Relic-Veneration Ritual in the T’ang Dynasty.” Journal of Chung-hwa Institute of Buddhist Studies. No. 11 , pp.483-533.
  • Chi-chiang Huang. 1998. “Ch’i-sung as a Critic of Confucianism Represented by Han Yü,” Journal of Chinese Studies 16:1, no. 31, pp. 289-324.
  • Chi-chiang Huang. 1998. “The Quest of the Pure Land—A Study of the ‘Rebirth in the Pure Land’ Texts Compiled in the Northern Sung.” The National Palace Museum Research Quarterly, 16:1 , pp. 59-86.
  • Chi-chiang Huang. 1999. “On Removing the Doubts about the Pure Land: the Amitabha Faith and Its Debates during the Sung” Journal of the Center for Buddhist Studies, No. 4 , pp. 105-130
  • Chi-chiang Huang. 2000. “Pure Land Hermeneutics in the Song: the Case of Zhanran Yuanzhao (1048-1116),” Journal of Chung-hwa Institute of Buddhist Studies. Vol 13 . pp. 385-429.
  • Chi-chiang Huang. 2001. “Sectarianism within Pure Land Hermeneutic Tradition--on T'ien-t’ai Exegete’s Criticism of Yüan-chao’s Subcommentary on the Contemplation Sutra” Journal of Chung-hwa Institute of Buddhist Studies. Vol. 14 , pp. 309-352.
  • Chi-chiang Huang. 2002. “Research Methods and the Construction of the Database for the Online Research on the History of Chinese Buddhism” Contemporary Buddhism. Vol. 12 (Taipei: Huafan University), pp. 63-76.
  • Chi-chiang Huang. 2003. “The Sinification of Buddhist Causation Theory,” Journal of Chung-hwa Institute of Buddhist Studies. Vol. 16 , pp.233-261.
  • Chi-chiang Huang. 2004. “Revisiting the Legend of Sengqie, the Great Sage of Sizhou---Lay Buddhists and the Cult of Sengqie during the Song Dynasty,” Journal of the Center for Buddhist Studies, No. 9 , pp. 177-220.
  • Chi-chiang Huang. 2004. “Zhao Mengfu: Copier of Sutra and Patron of Buddhism, Including a Special Reference to Qiu Ying’s Painting, entitled ‘Zhao Mengfu Writing the Heart Sutra in Exchange for Tea,’” Jiuzhou Xuelin (Chinese Culture Quarterly), Vol. 2, No. 4 , pp. 2-65.
  • Chi-chiang Huang. 2005. “Searching for Inspiring Masters: Japanese Pilgrims and Buddhist Monasteries in the Jiang-Zhe Region during the Southern Song Dynasty,” Journal of the Center for Buddhist Studies, No. 10 , pp. 185-234.
  • Chi-chiang Huang. 2004. “Violence in the Name of Clerical Justice: Armed Monks and Warfare in Pre-Modern China and Japan,” delivered at National Taiwan University, Taipei
  • Chi-chiang Huang. 2004. “Pilgrims, Lay Buddhists, and Buddhist Identity in the Jiang-Zhe Region during the Yuan Dynasty,” delivered at Kaisai University, Japan
  • Chi-chiang Huang. 2004. “The Sengqie Legend Revisited: Lay Buddhists and the Worship of Sengqie during the Song Dynasty,” delivered at Academia Sinica, Taipei, Taiwan
  • Chi-chiang Huang. 2002. “The Lay Buddhist and the Appropriation of Pure Land Scriptures: the Case of Wang Rixiu,” presented at the 54 th Annual Meeting of the Association of Asian Studies, Washington D.C.
  • “Searching for Inspiring Masters: Japanese Pilgrims and Buddhist Monasteries in the Jiang-Zhe Region during the Southern Song Dynasty.” Journal of the Center for Buddhist Studies, No. 10 (July 2005), pp. 185-234.
  • “On Song Literati’s Hand-Copied Sutras, part I.” Jiuzhou Xuelin (Chinese Culture
  • “On Song Literati’s Hand-Copied Sutras, part II.” Jiuzhou Xuelin (Chinese Culture
  • “Rethinking Women’s Piety towards Buddhism: the Case of Song Elite Families, Part I.”
  • “Rethinking Women’s Piety towards Buddhism: the Case of Song Elite Families, Part II.”
  • “The Southern Song Calligrapher Zhang Jizhi (1186-1266) and His Association with Buddhist Monks.” Journal of Chinese Studies (December, 2008), pp. 133-166.
  • “The Interaction between Southern Song Poet-Monks and Literati—Revisit the Zhongxing Chan-lin feng-yue ji.” Chinese Culture Quarterly, vol. 6:3 (Fall 2008),
  • “Chijue Daochong and Chan Culture in the Southern Song.” Chinese Culture Quarterly (Summer 2010), pp.128-154.
  • “The Poem ‘Pine Minister Served as A Ridgepole’—On Its Authorship and Shi Miyuan’s Pine-Felling Myth.” Chinese Culture Quarterly (Forthcoming)
活動照片 Photo
學人照片 Chi-chiang Huang