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Foreign scholars personal information
Michel Mohr 蒙葦
Sex:Male 男
Nationality:Switzerland 瑞士
Period for Grants:3個月

照片 Photo : 蒙葦 Michel Mohr

CCS Grant

2015/10~2015/12

Instituion:University of Hawaii夏威夷大學

Topic:Chan without Borders: An Investigation of the Symbiosis between Lay and Monastic Buddhist Communities in Taiwan

Present

Instituion:Department of Religion,University of Hawaii,USA

美國夏威夷大學宗教學系

Homepage:Michel Mohr, Ph.D.

Work catalog
Article catalog
  • “Tōrei zenji ni miru Hakuin zen no shinmenmoku” 東嶺禅師に見る白隠禅の真面目 [The True Face of Hakuin Zen Seen through his Disciple Tōrei], Zenbunka 禅文化, no. 125, July 1987, pp. 41–54 (in Japanese).
  • “Vers la redécouverte de Tōrei” [Towards the Rediscovery of Tōrei], Les Cahiers d’Extrême-Asie, no. 7, 1993–94, Special Issue on Chan and Zen Buddhism, pp. 319–52 (in French).
  • “Experience in the Light of Zen Buddhism,” Zen Buddhism Today, Annual Report of the Kyoto Zen Symposium, no. 10, November 1993, pp. 12–31.
  • “Examining the Sources of Japanese Rinzai Zen,” Japanese Journal of Religious Studies, vol. 20 no. 4, December 1993, pp. 331–44.
  • “Bonshō dōkyo: kakehashi toshite no shūkyō” 凡聖同居 架け橋としての宗教 [Cohabitation of the Profane and the Sacred: Religion as a Bridge]. In Jinsei to shūkyō: Nishimura Eshin kyōju kanreki kinen bunshū 人生と宗教 西村惠信教授還暦記念文集, Kyoto 1993: Zenbunka kenkyūsho 禅文 化研究所, pp. 498–505 (in Japanese).
  • “Zen Buddhism during the Tokugawa Period: The Challenge to Go beyond Sectarian Consciousness,” Japanese Journal of Religious Studies, vol. 21 no. 4, December 1994, pp. 341–72.
  • “Tōrei no chosaku ni kansuru mondai (sono ichi): Bumo onnanpōkyō chūge to ‘kōkō’ no shisō 東嶺の 著作に関する問題(その一)父母恩難報経註解と「孝行」の思想” [Problems Concerning the Works of Tōrei (1): His Annotated Commentary of the Sūtra on the Difficulty of Repaying the Debt of Gratitude toward One’s Parents and the Concept of Filial Piety], Zengaku kenkyū 禅学研究, vol. 73, January 1995, pp. 143–89 (in Japanese).
  • “Monastic Tradition and Lay Practice from the Perspective of Nantenbō: A Response of Japanese Zen Buddhism to Modernity,” Zen Buddhism Today, Annual Report of the Kyoto Zen Symposium, no. 12, November 1995, pp. 63–89.
  • “Konton no jikaku kara hyōgen e: Zenbukkyō ni okeru kotoba no toraekata no ichisokumen 混沌の自 覚から表現へ 禅仏教に於ける言葉の捉え方の一側面” [From the Awareness of Primordial Chaos to Its Expression: One Facet of Speech from the Perspective of Zen Buddhism]. In Keiken to kotoba 経験と言葉, Hōshaku hikaku-shūkyō: Bunka-sōsho 宝積比較宗教・文化叢書 3, Tokyo 1995: Taimeidō 大明堂, pp. 207–38 (in Japanese).
  • “Japanese Zen Schools and the Transition to Meiji: A Plurality of Responses in the Nineteenth Century,” Japanese Journal of Religious Studies, vol. 25 nos. 1–2, Spring 1998 Special Issue on Meiji Zen, pp. 167–213.
  • “Zenbukkyō kara mita ‘experience’ 禅仏教からみた「experience」” [Experience in the Light of Zen Buddhism], translated by Iwamoto Akemi 岩本明美. In Kyōto zen shinpo ronshū: Myōnichi e no teigen 京都禅シンポ論集 明日への提言 [Collected Papers of the Kyōto Zen Symposium: Proposals for Tomorrow], edited by Horio Tsutomu 堀尾孟. Ky
  • “Hakuin.” In Buddhist Spirituality: Later China, Korea, Japan, and the Modern World, edited by Y. Takeuchi, J. W. Heisig, P. L. Swanson and J. S. O’Leary. World Spirituality: An Encyclopedic History of the Religious Quest, Vol. 9. New York: A Herder & Herder Book, The Crossroad Publishing Company, 1999, pp. 307–28.
  • “Nantenbō to sono shisō tenkai 南天棒とその思想展開” [Nantenbō and the Development of His Thought], Kindai bukkyō 近代仏教 7, March 2000, pp. 50–69 (in Japanese).
  • “Emerging from Nonduality: Kōan Practice in the Rinzai Tradition since Hakuin.” In The Kōan: Texts and Contexts in Zen Buddhism, edited by Steven Heine and Dale S. Wright. Oxford and New York: Oxford University Press, 2000, pp. 244–79.
  • “Zengaku niwa hōhōron ga ariuruka 禅学には方法論がありうるか?” [Is Methodology relevant to the Study of Zen?], Nihon bukkyō gakkai nenpō 日本佛教學會年報 66, May 2001, pp. 149–74 (in Japanese).
  • “Linking Chan/Seon/Zen Figures and Their Texts: Problems and Developments in the Construction of a Relational Database,” Jeon ja bul jeon: Journal of Electronic Buddhist Texts 3, December 2001, pp. 219–38.
  • “Kindai ‘Zenshisō’ no keisei: Kōgaku Sōen to Suzuki Daisetsu no yakuwari o chūshin ni 近代「禅思 想」の形成 洪岳宗演と鈴木大拙の役割を中心に” [The Formation of ‘Zen Thought’ after the Meiji Era: The Role Played by Kōgaku Sōen and Suzuki Daisetsu], Shisō 思想, no. 943, November 2002, pp. 46–63 (in Japanese).
  • “Nijusseiki ni okeru kaigai zenbukkyō kenkyū no seika to nijūisseiki e no kadai: 1989–2004 no dōkō o chūshin ni 20世紀における海外禅仏教研究の成果と21世紀への課題 1989~2004年の動向 を中心に” [Zen Research in Languages other than Japanese: Achievements in the 20th Century and Challenges for the 21th Century, with a Focus on Trends in 1989–2004], Kindai bukkyō 近代仏教 11, May 2004, pp. 75–100 (in Japanese).
  • “Hiratsuka Raichō ga mita kindai no shūkyō to sono hyōka 平塚らいてうが見た近代の宗教とその評 価” [Modern Religions as Hiratsuka Raichō Saw and Evaluated Them], Kindai bukkyō 近代仏教 12, February 2006, pp. 20–38 (in Japanese).
  • “Introduction” for the Special Issue on Buddhist and Non-Buddhist Trends towards Religious Unity in Meiji, The Eastern Buddhist, vol. 37 nos. 1 & 2, 2005, pp. 1–7 [September 2006].
  • “Murakami Senshō: In Search [of] the Fundamental Unity of Buddhism,” The Eastern Buddhist, vol. 37 nos. 1 & 2, 2005, pp. 77–105 [published in September 2006].
  • “Cutting through Desire: Dokuan Genkō’s Odes on the Nine Perceptions of Foulness,” The Eastern Buddhist, vol. 40 nos. 1 & 2, 2009, pp. 175–215 [published in April 2010].
  • “Plowing the Zen Field: Trends since 1989 and Emerging Perspectives,” Religion Compass 6 (2), 2012, pp. 113–124.
  • “Filial Piety with a Zen Twist: Universalism and Particularism Surrounding the Sutra on the Difficulty of Reciprocating the Kindness of Parents,” Journal of Religion in Japan 2 (1), May 2013, pp. 35–62.
  • “L’héritage contesté de Dokuan Genkô : Traditions et conflits dans le bouddhisme Zen du XVIIe siècle.” In Repenser l’ordre, repenser l’héritage: paysage intellectuel du Japon (XVIIe –XIXe siècles), edited by F. Girard, A. Horiuchi and M. Macé. Paris-Genève: Droz, 2002, pp. 209–63.
  • “Chan and Zen.” In The Encyclopedia of Philosophy, Second Edition, edited by Donald Borchert. Detroit: Macmillan Reference, Gale Group/Thomson, 2005, vol. 1, pp. 726–30.
  • “Imagining Indian Zen: Tōrei’s Commentary on the Ta-mo-to-lo ch’an ching and the Rediscovery of Early Meditation Techniques during the Tokugawa Era.” In Zen Classics: Formative Texts in the History of Zen Buddhism, edited by Steven Heine and Dale S. Wright. Oxford: Oxford University Press, 2006, pp. 215–246.
  • “Fūshiga mondai no haikei o saguru 風刺画問題の背景を探る” [Examining the Background of the Cartoons Issue]. In EU to isurāmu no shūkyō dentō wa kyōzon dekiru ka: “Muhanmado no Fūshiga jiken” no honshitsu EUとイスラームの宗教伝統は共存できるか 「ムハンマドの風刺 画」事件の本質 [Can the EU and Islam Coexist? The True Nature of the “Incident of the Muhammad Cartoons”], edited by Mori Kōichi 森 孝一. Tokyo: Akashi Shoten, 2007, pp. 16–64 (in Japanese).
  • “Invocation of the Sage: The Ritual to Glorify the Emperor.” In Zen Ritual: Studies of Zen Buddhist Theory in Practice, edited by Steven Heine and Dale S. Wright, Oxford: Oxford University Press, 2008, pp. 205–222.
  • “Beyond Awareness: Tōrei Enji’s Understanding of Realization in the Treatise on the Inexhaustible Lamp of Zen, Chapter 6.” In Buddhist Philosophy: Essential Readings, edited by William Edelglass, and Jay L. Garfield. New York: Oxford University Press, 2009, pp. 159–170.
  • “The Use of Traps and Snares: Shaku Sōen Revisited” in Zen Masters, edited by Steven Heine and Dale S. Wright, Oxford: Oxford University Press, 2010, pp. 183–216.
  • “Sengai’s Multifaceted Legacy,” contribution to the catalogue of the Sengai Exhibition at the Rietberg Museum in Zürich, May 18–August 10, 2014.
  • “Immeasurable Devices: Their Treatment in the Damoduoluo chanjing and Further Distillation in Japanese Zen.” Dharma Drum Journal of Buddhist Studies 16, July 2015, pp. 63–94.
Photo
Scholar's Photo Michael Mohr (蒙葦教授)、林鎮國教授
Scholar's Photo