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Foreign scholars personal information
Thomas Wilson 魏偉森
Sex:Male 男
Nationality:USA 美國

照片 Photo : 魏偉森 Thomas Wilson

CCS Grant


Instituion:Hamilton College漢密爾頓學院

Topic:Confucian Gods and the Rites to Venerate Them in Late Imperial China明清時代儒家的神明概念


Instituion:East Asia History,Hamilton College,USA


Homepage:Thomas Wilson
Hamilton College

Work catalog
  • Lives of Confucius, co-authored with Michael Nylan (Doubleday, 2010)
  • 《孔子祭祀与儒家的仪式思想》,上海古籍出版社,,2011。
  • Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China (Stanford University Press, 1995)
  • 魏偉森、戴梅可,何劍葉譯2016,《幻化之龍:兩千年中國歷史變遷中的孔子》,香港:香港中文大學。
Article catalog
  • “Ritualizing Confucius/Kongzi: The Family and State Cults of the Sage of Culture in Imperial China,”in Thomas A. Wilson, ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of theCult of Confucius (Institute for East Asian Studies, Harvard University, 2003), 43-94
  • “Culture, Society, Politics, and the Cult of Confucius,” in Wilson, ed., On Sacred Grounds, 1-40
  • “Sacrifice and the Imperial Cult of Confucius,” History of Religions 41 (Feb. 2002) 3: 251-87
  • “Temple of Confucius,” “Sacrifice to Confucius,” etc. (38 entries, approximately 12,500 words), Encyclopaedia of Confucianism (Routledge/Curzon Press, 2003)
  • “History of Ming Confucianism,” in Encyclopedia of Chinese Philosophy (Routledge, 2003)
  • “Confucianism: The Imperial Cults,” Encyclopedia of Religion 2nd Edition, Macmillan Reference, 2004
  • Heretical,” in Ching-i Tu, ed., Classics and Interpretations: The Hermeneutic Traditions in Chinese Culture, Transaction Publishers, 2000
  • “一個被忽略學者所留下之不可磨滅印記漢學詮釋學之重整” (The indelible mark of an overlooked scholar: toward a Restructuring of sinological hermeneutics), Taiwan Radical Monthly (Taipei) 臺灣社會研究 29 (1998): 131-52
  • “The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage,” The Journal of Asian Studies 55.3 (Aug. 1996): 559-584
  • “Confucian Sectarianism and the Compilation of the Ming History,” Late Imperial China 15 (Dec. 1994) 2: 53-84
  • “宋明清儒學派別爭論與明史的編纂” (Chinese translation of above), Journal of Hangzhou University 杭州大學學報哲學科學社會板 24 (March 1994) 1: 66-72
  • “Genealogy and History in Neo-Confucian Sectarian Uses of the Confucian Past,” Modern China 20 (Jan. 1994) 1: 3-33
  • “Spirits and the Soul in Confucian Ritual Discourse," Journal of Chinese Religions 42 (November 2014) 2: 185-212.
  • “Reading the Analects in the Sage’s Courtyard: A Modern Diner’s Guide to an Ancient Feast,” The Analects: A Norton Critical Edition, edited by Michael Nylan (Norton, 2014).
Scholar's Photo 2013年8月1日寰宇漢學講座