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¥Á±Ú©Ò½s¦L¡A94¦~12¤ë¡A½g¥Ø¡G Building a Sustainable Rural Livelihood in Banmai Nongbua: A Chi-nese Diaspora Community in Northern Thailand ¡]¶À¾ð¥Á¡^¡B Credit and Gambling Relations: The Articula-tion of Different Rationalities between Tahiti Chinese and Raiatean Tahitians ¡]Anne-Christine Tremon¡^¡B First as Farce, Then as Tragedy: Popular Allegory and National Analogy in Contemporary Taiwanese Opera ¡]¥qÂL¿¶¡^¡B¡q¨µ¦uªÀ°Ï¡GÅv¤O¡B½Ä¬ð»P³£¥«¦a¤è¬Fªv¡r¡]²ø¶®¥ò¡^¡B¡q³¡¸¨¶Ç»¡ªº³Ð³y»PÂ૬¡G½×¡uªLªF²P¶Ç»¡¡v¤§¬yÅÜ¡r¡]§õ©y¾Ë¡^¡C
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94.4.11 | ªô´µ¹Å | Materialized Social Memory: Possible Meanings of Face Motifs in Ancient Lapita House Societies |
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94.5.4 | Guido Sprenger | The Way of the Buffaloes: Trade and Sacrifice in Northern Laos |
94.5.18 | ªLªY©y | §Î¶ì±Ú¸sÃö«Y¢w¢w²M¥N»OÆW¦a¤èªÀ·|ªº§Î¦¨»P°ê®aÅé¨îªº¤¬°Ê¡G¥H¦Ë¹Õ¦a°Ï¬°¨Ò |
94.6.3 | Jª÷¨k | ¤º¥»³À¥¬¹A¤HªºªÀ·|¥Í¬¡ |
94.6.6 | Marc L. Moskowitz | In Defense of Fetus¡ÐGhost Appeasement: Changing Belief and Practice in Modern Taiwan |
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- Guido Sprenger¡A¼w°ê©ú´µ¯S¤j¾ÇªÀ·|¤HÃþ¾Ç³Õ¤h¡A2004.7-2006.6.
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94.1.10 | Theo Engelen | Two Cities, One Life: A Comparison of Demographic Behavior in Nijmegen and Lukang |
94.1.12 | ¬x¼s¾¬ | ªL³¥¦aÅv¡B¤H¸s¤ÀÃþ»P±Ú¸s¡G¥HÄõ¶§·Ë¤¤¤W´å¦a°ì¬°¤¤¤ß¡](1890s- 1930s) |
94.1.24 | ©P¥É¼z | ¨â¥N¶¡¤Ò©d±B«Ã»ùÈÆ[»P¤Ò©d¤¬°Ê¤§±´°Q |
94.1.26 | ¦¶³s´f | ±ÆÆW±Ú²½»öªº·N¸q»P«H¥õ¼Ò¦¡¢w¢w¥H»OªF¿¤¤g¡@§øMaljeveg¡]¤¦~²½¡^¬°¨Ò |
94.2.21 | ù¯Àª´ | ©Ê§O°Ï¿ë¡B¶¥§Ç»PªÀ·| : ³£Äõªü¬ü±Úªº¤p¦Ì¶g´Á»ö¦¡ |
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94.3.9 | ¿c¹DªN | §Ú°Ñ»P³¡¸¨¦a¹Ïpµeªº¸gÅç»P¤Ï¬Ù |
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History: The Religious Practices of the Mediums' Association in Tai-wan�”¡]Yi-jia
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93.11. 3 | ¶ÀÀ³¶Q | ¡u«á¡v§ï²¶}©ñ®É¥N¤j³°¤HÃþ¾Ç°Å¼v |
93.11. 8 | David Faure | The Lineage beyond the Pearl River Delta: The Sixteenth-Century Ritual Revolution and the Making of Modern China |
93.11.15 | Frank Dik | ötter�ö¡@Worship of the Tangible: Material Culture in Modern China |
93.11.17 | Clayton Brown | Who are the Han? (De)Constructing China's Majority through Ethnology and Archaeology |
93.11.22 | Aletta Biersack | ö¡@On the Life and Times of the Ipili Imagination |
93.11.29 | Anne Bolin | Genderscapes: Panoramas, Paradigms and Possibilities |
93.12. 6 | Tejaswini Niranjana | The Indian in Me: Music, Race and Gender in the Caribbean |
93.12.10 | §õ©úæ¦ | §l¦¬¡u¤é¥»¡v¡G¸ó°ê´CÅé¡B¸ó¤å¤Æ®ø¶O¡B»P·í¥N»OÆWªº»{¦P¹ê½î |
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93.8.6 | Mark Mosko | Self-Evident Chiefs: Transactions of Chiefly Inheritance and Agen-cy among North Mekeo (PNG) |
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93.8.23 | Steven Sangren | Reflexivity, Genuine and Spurious: Is an Anthropology of Anthropology Possible? |
93.9.22 | ¬I±R¦t | Jinghpo Container¡]´º»á®e¾¹¡^ |
93.9.27 | ¤ý©úÏÈ | ¤¤°êÃäæ¾ú¥vµ²ºc¡G¤ß©Ê¡B¤åÃþ»Pµ²ºc¤Æ±¡¸` |
93.9.29 | Christian Anderson | Betel Nut Culture in Chi-nese Southeastern Frontier Islands |
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93. 4.21 | ªL¯E¥ß | »OÆW¼H«¢¤å¤Æªº§Î¦¨ |
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93. 5. 5 | Allison Goodwin | What Our Words Do, And What They Tell Us¡GLanguage, Power and Mind in Nushu and Other Narratives |
93. 5.21 | ·¨¼wºÍ | ¹D±Ðªº²{¥N¤Æ¤uµ{¡Ð¡Ð·í«e¤W®ü®cÆ[¹D¤hªº¾i¦¨±Ð¨| |
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93. 5.24 | ®eªòªZ | ªÈ¯Éªº«Øºc¡G¦a¤èªk«ß½Õ¸Ñ¹Lµ{ªº¬ã¨s |
93. 5.26 | ¶À«T²» | ¡]Percival Santos¡^¡@Gangters, Temples and Politics: Applying Southeast Asian Ethnography to Taiwan |
93. 5.31 | ³¯¬üµØ | ¾§®aÛ²z¡B«È®a¸gÀÙ¡B¦ò±Ðºë¯«¡G¦L«×¶ðÅò«È®a»E©~°Ïªº¸gÀÙ»P©v±Ð¥Í¬¡ªì±´ |
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93. 1. 5 | Susanne Brandtstädte | Muddled Modernities in Post-Reform China: The Predicament of the "Peasant" |
93. 1.12 | ½²«Û¤¯ | ¦´Á°ò·þ±Ðªº±Ð¸q»P¹ê½î |
93. 1.14 | ³¯ºÑ¶³ | ±q¦h¤¸¤å¤ÆÆ[ÂI±´°Q¥~Äy°t°¸¤l¤kªº±Ð¾i°ÝÃD |
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93. 2. 4 | ©P©ú³Ç | ±ÆÆW±Ú·à¤l¶mªº¶Ç²ÎºqÁÁ |
93. 2. 9 | Frederick H. Damon | Gifts to Gods, Gifts to Men: Megaliths and Exchange in the Context of Kula Ring and Polynesian History and Society |
93. 2.16 | ³¯º³»· | ±Ð¡E©v±Ð¡E¤Ï©v±Ð¡Ð¡Ðªñ¥N¤¤°êªº©v±Ð |
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92.10.13 | ªL¤å¬Â | »OÆWì¦í¥Á¼v¤ù¡GÂà¤Æ¤¤ªº¤å¤Æ¨è¼g§Þ³N |
92.10.15 | ¤ñ¥O¡E¨È¥¬ | Pst-limum na Maho Tayal¡]´_®¶®õ¶®±Ú¯ªÆF²½¡^ |
92.10.27 | ¼ï^®ü | ¤é±`¥Í¬¡¹ê½î»P¤HÃþ¾Ç |
92.10.29 | ½²µ½¯« | ¤º¥»³À¥¬¹A±Ú¾E²¾¥v¬ã¨s |
92.11.10 | ¶À´¼¼z | ³Q´Þ¥Á«áªº´d«s¡G¾Ô«á¡u»OÆW¤H¡v¤é»y¸Öºq¸ÑŪ |
92.11.17 | §õÂ×ÝÕ | §T»P®ð¡G¹D±Ðªº¸q²z»P¹ê½î |
92.12.1 | ¤B¤¯³Ç | ´M§äÆF¤s¥P¹Ò¡G¥Á¶¡«H¥õªº·í¥NÅܾE¤Î¨ä¬ÛÃö±Ò¥Ü |
92.12.9 | Sherry B. Ortner | The Ethnographic Imagination |
92.12.10 | §EµÏ¼w | ¶pªo¯ù¡BT´Z»Pªë¤l¡G±q¶³«n¦æ½Í¨Åé·Pªº¬ã¨s |
92.12.12 | Bruce Kapferer | Anthropology as Imperialist Ideology |
92.12.15 | »Z¼}¦{ | ¥j®J¤Î¯«¼q¤¤ªº»ö¦¡»P²½¤å |
92.12.19 | Michael Herzfeld | Behind the European Image: Animal-Thieves, Bureaucrats, and Clever Rogues |
92.12.22 | ¤¤¥Í³Ó¬ü | Applied anthropology in US and its politics: Colonial anthropology in Japan and East Asia |
92.12.24 | ÁÂÄ~³Ó | ¦èÂ÷°¨¸g¼n¤Î¨ä°Êª«¹Ï®×ªº´J·N¤ÀªR |
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92. 7.18 | Elana Chipman¡]¯³µY¬Ã¡^ | Local Identity and Belief Spheres in Beigang¡]¥_´äªº«H¥õ°é»P¦a¤è©Ê»{¦P¡^ |
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92. 8.25 | Prasenjit Duara¡]§ùÃÙ©_¡^ | The Nationalization of Ethnology: History and Anthropology in Inter-war East Asia |
92. 8.29 | ª÷®aµa | ¶³«nØVÏs¤H»P¶W¦ÛµMªºÃö«Y |
92. 8.29 | ª÷®aµa | ¦a´º¡B·¤ô»P¾§°Ó¤å¤Æ¡G¶³«n©M¶¶¹´¶mªº¥Á¶¡¤å¤Æ»P°ê®a¶H¼x¹ê½î |
92. 9. 8 | Marc L. Moskowitz | White Socks, Missing Cows, and Gendered Anomie: Pop Music in Tai-wan |
92. 9.22 | §õ©|¤¯ | Miraculous Surgery in a Heathen Land: Medical Missions to Nineteenth-Century China |
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92.6.9 | ¦ó©ú»T | ²¾¥Áµ²®Ö¯f¤§¤HÃþ¾Ç±´°Q¡X¡X¥H¯Ã¬ù¥«¤¤°ê³Ò¤u¬°¨Ò |
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92.1. 6 | ±i¡@Ò± | Äɻ믬¡G½Í»ªº¥æ´« |
92.1.20 | «À¤H¦h | «O¥Ò¨î«×¨ìþùØ¥h¤F¡H½×¾Ô«á°ê¥ÁÄÒ¬FÅv¹ï¤é¼@®É¥N²Îªv§ÞÃÀªº©Óŧ¤ÎÂà¤Æ |
92.2.10 | Guido Sprenger | When the Dead go to the Market: Incorporating the Stranger and Excorporating the Self in Rmeet-Lowlands Relations |
92.2.21 | ½±¡@Ùy | ·í«n®q¹J¨£«D¬w |
92.2.24 | Teri J. Silvioi | Are puppets to local as computers are to global? Animating fantasies of the Pili video puppetry serials |
92.3. 7 | ¼ï^®ü | µêÀÀ»P²{¹ê¤§¶¡¡G»OÆWì¦í¥Á¼Æ¦ì¨åÂðê®a«¬¬ì§Þpµe»¡©ú |
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92.3.31 | James H.Liu | The Role of Historical Representations in Social Identity and Intergroup Relations |
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91.4. 4 | ¥î¿ü¬x | Chinese in New Zealand: Language Shift, Social Identity and Other Issues of Acculturation |
91.4.15 | Robert A. LeVine The Anthropology of Educational Processes | |
91.4.29 | ¨HªQ¹´ | ±Ò»X»P±Ï¤`ªºÅGÃÒ¡G±ß²Mªº¡u°ê¥Á¡v½×z¡A1895-1912 |
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91.5.27 | Andrew Strathern, Pamela J. Stewart Female Spirits, New Guinea and Taiwan | |
91.6. 3 | Michael Taussig Shift Law in a Lawless Land: Diary of a Limpieza¡]A Reflection on¡§Creative Non-Fiction¡¨¡^Social Identity and Other Issues of Acculturation | |
91.6. 7 | ·¨²Q´D | ¹L¥h¦p¦ó³Q°O¾Ð»P¸gÅç¡G¥HÃú³À¥¬¹A¤H¬°¨Ò |
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91.1. 7 | Andrew B. Kipnis | Zouping Christianity as Gendered Critique ? An Enthography of Political Potentials |
91.2. 4 | J¥xÄR | ±q±¡·P»P¬ü·P¥Xµo¡G±ÆÆW¤å¤Æªº·sµø³¥ |
91.2.15 | ½± Ùy | Bali, Bugis Toraja & Batakªº²î¡B«Î¡B¹Ó»P¤û |
91.3. 4 | ¼B´´ª³ | Nüshu, Sentiments, and Women's Being-to-Becoming in Jiangyong County, Hunan Province, China |
91.3.25 | ¬_§Ó©ú | ¡u±Ú¸s¡v»P°ê®a¡G²M¥N»OÆW±Ú¸s¬Fªv |
91.3.29 | ²¬ü¬Â | ¶QªF°ª¦a]¤HªºÁp«Ã»P§ø¹ë²z·Q |
91.4. 4 | ¥î¿ü¬x | Chinese in New Zealand: Language Shift, Social Identity and Other Issues of Acculturation. |
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90.10. 8 | Terence Turner Anthropology Enters the 21st Century: Anthropological Ethics, Scientific Fundamentalism and Indi-genous Mobilization in the Yanomami Controversy | |
90.10. 9 | Jonathan Friedman From Roots to Routes: Tropes for Trippers | |
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