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0114¡@ ¤ý®aÄP¡@ ²M®cÂöǦò±Ð¤åª«·§»¡úZÃÀ³N®aúZ48:1=284úZ¥Á88.01úZ­¶258¡Ð265
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0116¡@ ³¢¼z¬Ã¡@ º~±Ú¦ò±Ð¹¬¦÷ªA¸Ë¤§¬ã¨s=A Study on the Robes of the Chinese Buddhist Sangha‘e¤¤µØ¦ò¾Ç¬ã¨súZ3úZ¥Á88.03úZ­¶175¡Ð206
0117¡@ ¼B²Qªâ¡@ ¥Û«ÇÚµ¸]¢w¢w¤¤¥j¦ò±ÐÅS«Í¸®¬ã¨s¤§¤G¡]¤W¡^=Cave Burial¢w¢wExposure of the Dead in Medieval Chinese Buddhism ¡]1¡^‘e¤j³°Âø»xúZ98:2úZ¥Á88.02úZ­¶1¡Ð12
0118¡@ ¼B²Qªâ¡@ ¥Û«ÇÚµ¸]¢w¢w¤¤¥j¦ò±ÐÅS«Í¸®¬ã¨s¤§¤G¡]¤¤¡^=Cave Burial¢w¢wExposure of the Dead in Medieval Chinese Buddhism ¡]2¡^‘e¤j³°Âø»xúZ98:3úZ¥Á88.03úZ­¶1¡Ð17
0119¡@ ªL§Ó´Ü¡@ ¤Ñ»O¹ï«n¥_´Â§P±Ð»¡¤§§PÄá=An Analysis of the Tien Tai Shool's Treatment of the Northern and Southern Dynasties ¡§Division of the Buddha's Teachings¡¨‘e­õ¾Ç»P¤å¤ÆúZ26:2=297úZ¥Á88.02úZ­¶158¡Ð179¡Ï191
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0121¡@ ÄÀ¨£¾ç¡@ ¥H¯q´¼¦°¬°¨Ò±´¨s±ß©ú¦ò±Ð¤§¡u´_¿³¡v¤º²[=The Buddhist Revival in Late Ming China: A Study with Special Reference to Ou-I Chih-hsu‘e¤¤µØ¦ò¾Ç¬ã¨súZ3úZ¥Á88.03úZ­¶207¡Ð250
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0126¡@ °ª·¶´@¡@ éG®©§J¶ÔÁI¾Ç«ä·Q=Yuan-wu Ke-chin's Ideas on Meditation‘e¤¤µØ¦ò¾Ç¬ã¨súZ3úZ¥Á88.03úZ­¶335¡Ð349
0127¡@ ¶À°ê²M¡@ ©v±K¤§¤T±Ð·|³q«ä·Q©ó¤¤°ê¦ò±Ð«ä·Q¥v¤Wªº·N¸q=The Meaning of Tsung-mi's Harmonization of the Three Teachings within the Context of the Intellectual History of Chinese Buddhism‘e¤¤µØ¦ò¾Ç¬ã¨súZ3úZ¥Á88.03úZ­¶271¡Ð304
0128¡@ §õ¶Ô¿\¡@ ¥Õ³â¹À»P²MªìÂöǦò±Ðªº«Ø¥ß=B-a Lama and the Establishment of Buddhism from Tibet in the Ching Dynasty‘e¤¤¥¡¬ã¨s°|ªñ¥N¥v¬ã¨s©Ò¶°¥ZúZ30úZ¥Á87.12úZ­¶65¡Ð100
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0134¡@ ¬q§Ó¦¨¡@ ¡m¤Ó¥­¸g¡nªº¼g§@°Ê¾÷»P²£¥Íªº¾ú¥v­I´º=The Author's Movitivation and the Historical Background of the ¡§Classic of Great Peace¡¨‘eÃZ´òúZ24:9=285úZ¥Á88.03úZ­¶33¡Ð43
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