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Sergei Filonov 費洛諾夫‧謝爾蓋
國籍 Nationality:俄羅斯 Russia
獎助期間 Period for Grants:4個月

 
   
   
漢學研究中心獎助學人

研究期間:2018/7~2018/10

現職

研究機構: Amur State University
阿穆爾州國立大學
職稱: 教授
研究主題: Notion of the Netherworld in Daoism of Division Period (3-6 AD): Case study of the third chapter of Jiu zhen ming ke 九真明科
中古時期道教的冥府觀念: 以《九真明科下品》為中心的考察

職稱:


   
著作目錄(專書) Work catalog
  • Zolotye knigi i nefritovye pis'mena: daosskie pis'mennye pamyatniki III—VI vv. (Golden scriptures and jade script : Taoist written sources of the 3-6th centuries), St. Petersburg, Saint Petersburg Centre for Oriental Studies Publishers, 2011, 656 p. (In Russian).
  • Vvedenie v daologiyu (Introduction to Taoist Studies). [Pt. 1: Culture of Taoist Temples], Blagoveshchensk, Amur State University Press, 2010, 184 p. (Chinese title: 道教學入門 : 道教宮觀文化). (In Russian).
  • Ehtnografiya Kitaya (Ethnography of China), Blagoveshchensk, Amur State University Press, 2003. (CD-edition).
著作目錄(文章) Article catalog
  • “Taoism,” in: Ol'ga Barkhatova and Dmitrij Buyarov (eds.), History of Religions (Blagoveshchensk: State Pedagogical University Press, 2013), pp. 47-64. ISBN 978-5-8331-0230-5. (In Russian).
  • “Taoist scripture in history and myth: preliminary study,” in: Il'ya Smirnov (ed.), Spiritual World of China — 2013. Studies. Materials. Translations) / Orientalia et Classica: Papers of the Institute of Oriental and Classical Studies. Issue XLVIII (Moscow: Russian State University for the Humanities, 2013), pp. 11—76. (In Russian).
  • “Henri Maspero and European Taoist Studies: [concluding article],” in: Sergej Pakhomov (ed.), Maspero, Henry. Taoism. Transl. from French (St. Petersburg : Science Press, 2007), pp. 278—292. (In Russian).
  • “The Structure of Taoist Canon: Text, context and subtext,” in: Sergej Lunev (ed.), Classical Oriental Studies and Classical Orientalism (Moscow : Aspect Press, 2003), pp. 24—49. (In Russian).
  • “Taoist 「Bright Code of the Perfected [Kings] From Nine [Heavens]」 (Jiu zhen ming ke 九真明科) as a source on the history of spiritual world of China. Part 1: Historical and textual introduction,” in: Study of Religion, 2016: 4, pp. 38-52. ISSN 2072-8662. (In Russian).
  • “Professor Fong-Mao Lee: The outstanding researcher of Chinese religious culture (biblio-biographical sketch),” in: European Scientific Journal, 14: 1 (Warsaw, 2016), pp. 56-64.
  • “Some aspects of world-view of Early Medieval Taoism: experiment of reconstruction on a basis of information analysis,” in: A. Gordey, Cui Qiming (eds.), The way of China: collection of research papers. Vol. 6: 2 (Minsk, Republic of Belarus, Belarus National Institute of Higher Education, 2016), pp. 365-375. (In Russian).
  • “Concept of Confession and its Terminological Thesaurus in Early Taoist Scriptures,” in: Russia and China on the Far East borders: the historical experience of the interaction of two cultures. Vol. 11 (Blagoveshchensk, Russia, Amur State University, 2015), pp. 61—94. (In Russian).
  • “Taoist Studies in China: Achievements and prospects”, in: The Humanities and Social Studies in the Far East, No. 3 (35) (2012), pp. 83— 92, 152—161. ISSN 1992-2868.
  • “Taoist concept of life,” in: The Humanities and Social Studies in the Far East, No. 1 (33) (2012), pp. 86—96. ISSN 1992-2868. (In Russian).
  • “Issues of interpretation of the early Taoist scriptures,” in: Current issues of Oriental Studies: problems and prospects (Ussurijsk: Far Eastern Federal University, 2011), pp. 37—43. (In Russian).
  • “«Yellow Court Scripture» and Taoist concept of transcendence,” in: The Humanities and Social Studies in the Far East, No. 3 (27) (2010), pp. 40—50, 153-162. ISSN 1992-2868.
  • “Early Taoism: Looking for methodological integrity,” in: Study of Religion, No. 3 (2009), pp. 56—69. ISSN 2072-8662. (In Russian).
  • “The category of Dao in early Taoist religious philosophy,” in: The Humanities and Social Studies in the Far East, No. 3 (23) (2009), pp. 91—107, 220—234. ISSN 1992-2868. (In Russian).
  • “I want to serve as Shidichen at Sovereign’s Morning Palace…: some aspects of the Taoist concept of transcendence,” in: Herald of the Russian Christian Humanitarian Academy, vol. 10 (2009) No. 3, pp. 141—154. ISSN 1819-2777. (In Russian).
  • “The concept of ‘san wu qi jiu’ (Three, Five, Seven, Nine) in early Taoist scriptures,” in: Study of Religions, No. 2 (2008), pp. 48—62. ISSN 2072-8662. (In Russian).
  • “The influence of the interactions between Buddhism and Taoism on the formation of the structure of Taoist Canon: preliminary analysis,” in: Il'ya Smirnov (ed.), Spiritual World of China — 2005. Studies. Materials. Translations / Orientalia et Classica: Papers of the Institute of Oriental and Classical Studies. Issue IX (Moscow: Russian State University for the Humanities, 2006), pp. 31—40. (In Russian).
  • “Supreme Purity Taoist lineage: beginning of tradition: Case study of Tao Hong-jing’s ‘Declarations of the Perfected’ 真誥,” in: Il'ya Smirnov (ed.), Spiritual World of China — 2005. Studies. Materials. Translations / Orientalia et Classica: Papers of the Institute of Oriental and Classical Studies. Issue IX (Moscow: Russian State University for the Humanities, 2006), pp. 85—113. (In Russian).
  • “Scriptures from Supreme Purity Heaven and cultural space of Taoist celestial journeys,” in: Study of Religion, No. 1 (2004), pp. 38—60. ISSN 2072-8662. (In Russian).
  • “The formation of Numinous Treasure Taoist lineage: Preliminary source study,” in: Konstantin Tertitskij (ed.) et al., Spiritual World of China — 2003 (Moscow : Muravey Press, 2003), pp. 64—92. (In Russian).
  • “Yang Xi as the first initiated into Supreme Purity teaching,” in: Bulletin of Amur State University, No. 10 (2000), pp. 50—55. (In Russian).
  • “Bibliographical sources as the evidence of the evolution of Taoism,” in: Bulletin of Amur State University, No. 5 (1999), pp. 19—24. (In Russian).
  • “Taoist templ as non-verbal text of Chinese culture,” in: Humanities in the context of international cooperation (Vladivostok: Far Eastern National Technical University Press, 1999), pp. 168— 172. (In Russian).
 
 
 


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